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Indian PhilosophyOS

The Six Darshanas

योग

Yoga (Patanjala)

Yoga

A discipline of mind for isolating pure consciousness, built on Sankhya metaphysics.
Editorial overviewThe Yoga Sutras attributed to Patanjali are commonly dated by scholars between roughly the 2nd century BCE and the 5th century CE; many now favour the early centuries CE. Yogic practices themselves are older.

In simple words

Patanjali's Yoga is a method for calming the mind until its constant chatter stops. Then, it says, you see what you really are: pure awareness, separate from all the thoughts and feelings that pass through the mind.

Overview

The Yoga darshana is the system of the Yoga Sutras, traditionally attributed to Patanjali, read with the commentary (Yoga Bhashya) traditionally attributed to Vyasa. It defines yoga as the stilling of the fluctuations (vrittis) of the mind-field (chitta), so that the seer, purusha, abides in its own nature. It largely shares Sankhya's metaphysics of purusha and prakriti, but adds Ishvara, a special purusha untouched by affliction and karma, as an object of devotion and support for practice. The path is set out as eight limbs (ashtanga): ethical restraints, observances, posture, breath regulation, withdrawal of the senses, concentration, meditation and absorption (samadhi). The goal is kaivalya, the isolation of consciousness from the movements of mind. "Yoga" in the wider sense — in the Gita, in Hatha Yoga, in Tantra and modern practice — overlaps with but is not identical to this system.

Scholar’s note

The Yoga Sutras distinguish samprajnata (with support) and asamprajnata (without support) samadhi. Key commentaries include the Yoga Bhashya, Vachaspati Mishra's Tattvavaisharadi and Vijnanabhikshu's Yogavarttika. Whether the grammarian Patanjali and the author of the Yoga Sutras are the same is doubted by most scholars.

Core questions

  • ?What is the mind, and why is it restless?
  • ?How can the fluctuations of the mind be stilled?
  • ?What is the role of God in practice?
  • ?What are the stages of meditation and absorption?

How it sees

Editorial overview
What problem is it trying to solve?
How can the suffering that arises from the mind's entanglement with the world be ended by stilling the mind itself?
What does it consider real?
Like Sankhya: many purushas and one prakriti with its evolutes; in addition, Ishvara, a special purusha forever free.
What is valid knowledge?
Three: perception, inference and testimony (agama).
What is the Self?
The Self is purusha, the seer: pure consciousness that only appears to be coloured by the mind's fluctuations.
What causes bondage?
Five afflictions (kleshas): ignorance (avidya), I-am-ness (asmita), attraction, aversion and clinging to life, of which ignorance is the root; they drive karma and its fruits.
What is liberation?
Kaivalya: the seer abides in its own nature, isolated from the play of the gunas, when the mind's fluctuations have been fully stilled.
What is the path?
Practice (abhyasa) and dispassion (vairagya); the eight limbs from ethical restraint to samadhi; and devotion to Ishvara (ishvara-pranidhana).

Core concepts

Primary texts

Major thinkers

Where it disagrees

Stated neutrally. The purpose is understanding, not a verdict.
  • With Sankhya · Ishvara and method

    Yoga adds Ishvara and places far greater emphasis on meditative practice than on discriminative knowledge alone.

  • With Advaita Vedanta · plurality of selves

    Advaita accepts yogic disciplines as preparation but holds there is one Self and that knowledge, not stillness, liberates.

Connections

Buddhist philosophyModern expositionsSankhyaTantraTheravadaYoga (Patanjala)AparokshanubhutiBhagavad GitaGheranda SamhitaHatha Yoga PradipikaShiva SamhitaShvetashvatara UpanishadRaja YogaYoga Sutras of PatanjaliYoga YajnavalkyaPatanjaliVyasa (Veda Vyasa)AhimsaAsaktiAvidyaBuddhiChittaDhyanaGunasIshvaraKamaPrakritiPranayamaPurushaSakshiSamadhiSamatvaTattvaVairagyaVivekaYoga

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