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Indian PhilosophyOS

prakarana

अपरोक्षानुभूति

Aparokshanubhuti

Aparokṣānubhūti

A verse manual on 'direct realisation' of the Self, known for recasting the limbs of yoga in terms of Vedantic knowledge.
Primary sourceSource not yet ingested
Tradition
Advaita Vedanta · Vedanta · Yoga (Patanjala)
Difficulty
intermediate
Attribution
Traditionally attributed to Shankara; authorship debated by scholars
Period · language
Traditionally 8th century CE; date uncertain · Sanskrit
Themes
Direct experience · Self-inquiry · Meditation · Non-duality

Why read this?

The title means immediate, non-mediated experience. The work is notable for reinterpreting the familiar limbs of yoga, such as restraint, posture and breath control, as inner disciplines of knowledge rather than physical practices, showing how Advaita relates to Yoga.

Questions it answers

  • ?What is direct experience of the Self?
  • ?How does Advaita reinterpret yoga?
  • ?What is the role of inquiry?

Key teachings

Editorial overview
1

Inquiry as the means

Knowledge of the Self arises through inquiry into who one is, not through other means.

2

Self and body distinguished

Many verses contrast the Self, which is conscious and unchanging, with the body, which is inert and changing.

3

A fifteen-limbed yoga

The text lists fifteen limbs of practice and reinterprets each; for example, breath regulation becomes the steady negation of the world and affirmation of Brahman.

Structure

  1. About 144 verses

Source not yet ingested

The text of the Aparokshanubhuti is not part of this version. What you see here is an editorial overview with passage references. No verses have been reproduced or invented. The architecture is ready for the text to be added.

Concepts

Thinkers

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Source type: Primary source. Overview text on this page is editorial.