prakarana
अपरोक्षानुभूति
Aparokshanubhuti
Aparokṣānubhūti
- Tradition
- Advaita Vedanta · Vedanta · Yoga (Patanjala)
- Difficulty
- intermediate
- Attribution
- Traditionally attributed to Shankara; authorship debated by scholars
- Period · language
- Traditionally 8th century CE; date uncertain · Sanskrit
- Themes
- Direct experience · Self-inquiry · Meditation · Non-duality
Why read this?
The title means immediate, non-mediated experience. The work is notable for reinterpreting the familiar limbs of yoga, such as restraint, posture and breath control, as inner disciplines of knowledge rather than physical practices, showing how Advaita relates to Yoga.
Questions it answers
- ?What is direct experience of the Self?
- ?How does Advaita reinterpret yoga?
- ?What is the role of inquiry?
Key teachings
Inquiry as the means
Knowledge of the Self arises through inquiry into who one is, not through other means.
Self and body distinguished
Many verses contrast the Self, which is conscious and unchanging, with the body, which is inert and changing.
A fifteen-limbed yoga
The text lists fifteen limbs of practice and reinterprets each; for example, breath regulation becomes the steady negation of the world and affirmation of Brahman.
Structure
- About 144 verses
Source not yet ingested
The text of the Aparokshanubhuti is not part of this version. What you see here is an editorial overview with passage references. No verses have been reproduced or invented. The architecture is ready for the text to be added.Concepts
Related texts
Thinkers
Continue exploring
Source type: Primary source. Overview text on this page is editorial.