sutra
शिवज्ञानबोधम्
Shiva Jnana Bodham
Śivajñānabodham
- Tradition
- Shaiva Siddhanta · Shaivism
- Difficulty
- advanced
- Attribution
- MeykandarMeykandar; tradition regards it as a Tamil rendering of twelve Sanskrit verses from the Raurava Agama, a claim scholars discuss
- Period · language
- 13th century CE · Tamil
- Themes
- God · Soul · Bondage · Grace · Liberation
Why read this?
It sets out, in compact form, the Shaiva Siddhanta account of Lord (Pati), soul (Pashu) and bond (Pasha), a realist theism distinct from both Advaita and Vaishnava Vedanta.
Questions it answers
- ?What is the relation between God and the soul?
- ?What binds the soul, and how does grace release it?
Key teachings
Pati, Pashu, Pasha
Three realities are eternal: the Lord (Pati, Shiva), souls (Pashu) and the bonds (Pasha) that fetter them, chiefly anava (innate impurity), karma and maya.
Proof of the Lord
The opening sutra argues that the world, being a product that appears, persists and dissolves, requires an intelligent agent.
Grace as the cause of release
Liberation comes through Shiva's grace (arul), often through the guru, when the soul is ready. The soul does not become Shiva but comes to rest in union with him.
Inseparable yet distinct
The relation of God and soul is described as advaita in a special sense: inseparable, but not identical.
Structure
- Twelve sutrasTraditionally grouped as proofs (1–6), means (7–9) and fruit (10–12)
- CommentaryMeykandar's own brief explanatory notes and illustrations accompany the sutras
Source not yet ingested
The text of the Shiva Jnana Bodham is not part of this version. What you see here is an editorial overview with passage references. No verses have been reproduced or invented. The architecture is ready for the text to be added.Concepts
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Source type: Primary source. Overview text on this page is editorial.